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50 Years of Displacement of the Nubians in Egypt

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50 Years of Displacement of the Nubians in Egypt
Former Egyptian President Mohamed Morsi meeting with the Nubian community from southern Egypt. Nubians are demanding an end to marginalization

AFRICANGLOBE – Stories of loss, longing, and hope for the future mark the fiftieth anniversary of Nubian displacement from their historic home.

On 18 October, 1963, the Nubians embarked on the final chapter of their deracination. Today we sheds light on 50 years of Nubian displacement: the unspeakable loss, the new land, and all that fell in between.

Ever Been to Nubia?

The one-hour drive north of Aswan was a smooth one. Wafting from the car’s cassette player, a Nubian beat drifted like the musical equivalent of the Nile River, on the banks of which were scattered the blue houses of its original inhabitants.

Along the Nile, stretching from the south of Aswan’s Fourth Cataract and up to Egypt’s border with Sudan, lies the ancient land of Nubia.

This rich, albeit forgotten chapter of Egyptian history, is believed by some to have derived its name from the ancient Egyptian “Nbu,” meaning gold, in reference to the abundant gold mines dotting the area. Famed for its wealth and pre-historic multilayered civilisation, the ‘Land of Gold’ was in the 1960s deliberately flooded by Lake Nasser – the High Dam’s water reservoir – and 44 Nubian villages were consequently drowned, along with their 12 million palm trees.

UNESCO, as well as some 40 countries, cooperated to salvage the Nubian monuments, which were relocated to the banks of the newly-formed Lake Nasser. As for the Nubian people, well, they were promised new villages.

The Nubians got new villages, 44 to be exact, but their new home of Markaz Nasr Al-Nubia shares little of their homeland’s glory.

Resting under the scorching desert sun, ‘New Nubia’ is devoid of the true lifeline of Nubian culture: the Nile’s waters.

“Nubian displacement villages are situated 60 kilometres north of Aswan, east of Kom Ombo, some 25 kilometres away from the Nile,” explained Samir Haqqar, chief of Markaz Nasr Al-Nuba.Occupying an area 180 square kilometres in length and50 square kilometres in width, the location housed some 47,000 displaced Nubians in 1963/64.

Today, this number has increased to 87,000, divided among five main constituencies: Al-Fadigga, Al-Konouz, Arab, Thomas Wi Affia and Nasr Al-Noba, Haqqar added.

North and South

The construction of the Aswan Reservoir, which preceded the High Dam, forced the Nubians to relocate multiple times prior to the final 1963/4 displacement – in 1902, 1912, and 1933 – with governmental approval to select the destination of their choice along the Nile’s bank.

Upon the erection of the High Dam, however, all Nubians had to be deracinated from their homeland in order to make room for Lake Nasser. “At that point, Nubians held opposing views, with some choosing to be relocated north of the dam and others opting to remain south near their salvaged monuments,” remembers Abdallah Hassan, the mayor of Thomas wa Affia village. “Gamal Abdel-Nasser issued a referendum supervised by Nubian teachers, and I was one of them,” he noted.

In old Nubia, only one hospital could be found, in addition to a sailing boat clinic providing medical care. “Since we were deprived of numerous basic services, the majority voted for south of the dam, hoping for a better chance at medical and educational government services,” Hassan explained. Thus, the Nubians were relocated to the desert separating Kom Ombo from Aswan, some 25 kilometres away from the Nile, or any shade of greenery.

In the Valley of the Jinn

50 Years of Displacement of the Nubians in Egypt
The Nubian temple of Abu Simbel was relocated in order to save it from the flood waters of the Aswan Dam, however many other Nubian monuments were covered by lake Nassser

Along with their cattle and luggage, the Nubians were dropped in the middle of the desert at a location known as Wadi Al-Jinn (Valley of the Jinn). “When we first arrived, among thousands of other families, we discovered that only 30 percent of the houses meant to receive us had been built, while the rest were mere chalk marks on the ground,” recounted Ahmed Ishaq, head of the Follow-Up Nubian Committee and chairperson of the General Coalition of Thomas wa Affia village in Cairo.

Little has changed since. In Thomas wa Affia, one of the displacement villages, the houses are the colour of sand and the powerful sun. Inside the mayor’s modest house, an elderly woman clad in all-black sat beside an interpreter who translated her Nubian into Arabic. Refusing to revisit her grief, Fatma Abdou, one of the many mothers who lost their children in the 1963/4 displacement, summarised her first day at the new village in one sentence:”I remember fatigue, illness and death.” Her two- and four-year-old sons both died from drinking contaminated water, she said.

The Egyptian government provided drinking water in rusty buckets, and small canals bearing traces of agricultural pesticides offered the only other alternative. Intolerable heat, combined with the contaminated water, contributed to what Nubians refer to as ‘the nursery tombs.’ “The hardship caused by the displacement killed all the infants born in 1963/64. Graves were being dug from dusk to dawn, yet the media never made mention of the incident,” Ishaq explained.

Another shortcoming of the displacement process was the insufficient research done on the soil, which, “in 90 percent of the displacement villages, is ‘baga’ [porous] and cannot hold concrete foundations, so houses crack,” commented Hassan Abdallah, the Thomas wa Affia village mayor. Of the 300 village houses, not a single one is free of cracks.

As most of the displacement houses are still government-owned, the government allocates LE125,000 for the restoration or reconstruction of each faulty unit based on an annual rotation.

But even this solution proved insufficient, as new cracks became visible on Samir Ibrahim’s house only 15 days after its restoration. “How is it possible that our mud houses in old Nubia were able to sustain the rain and the floods, while here they can barely stand on the ground,” he wondered.

Part Two

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