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The Case for African History Month


African History Month
Africans have the oldest history of any other group on earth

AFRICANGLOBE – “Africans and persons of African descent must assume the primary responsibility and leadership in historical research….if we are to continue to leave practically all important historical research and writing concerning the Black race to the White man, then we must be prepared to accept, uncomplainingly, the White man’s point of view.”

-Chancellor Williams, African Historian

African History Month

African history month is a separate entity and should not be confused with Black History Month, an annual observance in the United States, Canada, as well as, communities in Europe and United Kingdom, honoring important celebrations and events within the history of the African Diaspora. It is celebrated annually in the United States, Canada and most other places in February and the United Kingdom in October.

Let us pause and give homage to Dr. Carter G. Woodson founder of Negro History Week in 1926, and the African-British history month was introduced in 1987 by Linda Bellos both are appreciated in our contemporary world. And also, we must pay tribute to countless activists, organizations and governmental agencies that are  celebrated annually. African communities everywhere owe them a debt of gratitude.

However, we must not forget our ancestors and its history. If we do, we are negating thousands and thousand of years of our heritage. Africa is complex with over 2000 cultures, with different languages, traditions, and having histories of their own.

During the 17th and 18th centuries, history was written by the Europeans that was mostly, distortions and misconceptions in order to justify and maintained their world dominance. Therefore, it’s important for Africans from all walks of life to relearn history from their own perspective. African history month function is to address this issue, and “MONTH” will be every month. In other words, it begins  January 1st  and ends December 31st , representing every day, week and month in the year.

Most importantly,  existing celebrations, and histories should be unified into one cultural forum. During a year, every day, week and month will have its own importance presenting history from ancient cultures to the present-day. However, there will be two sacred days; January 1st and March 1st. Both having  their own significance.

January 1st, 1804 is to celebrate the Saint Dominique slaves whom won their independence from France, declaring the Republic of Haiti, in honor of the   original inhabitants.  Marking,  the only time in recent history Africans fought and won their independence  from an European power.

And also,  on March 1st, 1896, Emperor Menelik II and  his Empress Taytu  decisively, defeated the Italians on the battle field in Adowa, Ethiopia, the only African country that entered into the 20th century that escaped Colonialism. Additionally, Ethiopia not only won  independence but maintained their culture, including their written language and calendar. Indeed, these two events are special and should be recognized by  Africans worldwide. Besides these sacred days,  The last seven days  in December will  honor Kwanza  seven days of activities. The other remaining days will be optional from established worldwide traditions, serving several purposes.

We must give homage to already existing holidays around the world. There are other days that must be considered,  such as,  Marcus Garvey’s, mass-movement (Jamaica), Kwame Nkrumah, father of African nationalism (Ghana), and African Day.  And other events,  will be  discretionary. And also, on March 1st, 1896, Emperor Menelik II and his Empress Taytu decisively, defeated the Italians on the battle field in Adowa, Ethiopia, the only African country that entered into the 20th century that escaped Colonialism. Additionally, Ethiopia not only won independence but maintained their culture, including their written language and calendar that date back over a thousand years.  Indeed, these two events are special and should be recognized by Africans worldwide. Besides these sacred days, the last seven days beginning  December 26, will honor Kwanza cultural ceremonies.

There are other days that must be considered. Here are a few examples,  honoring Marcus Garvey’s mass-movement that has not been duplicated until this day, Kwame Nkrumah, modern father of African nationalism (Ghana), and African Day, an annual commemoration of the 1963 founding of the Organization of African Unity (OAU), presently recognized as the Africa Union (AU).

The Olmecs They Came Before Columbus
The Olmec civilization was the first in the Americas

African history month  will address both   ancient  artifacts and contemporary events,  but  most importantly representing  histories under one cultural umbrella.

Moreover,  in order to learn African history, both the Arab and European conquests must be understood. First, we must bring attention  to  the Arab invasion of north Africa in 652 AD, followed by the Trans-Sahara slave trade that began earlier,  and lasted longer  than the Europeans quest.

In the Americas,  the world recognizes current occupants are not the native inhabitants. Moreover, the world has the impression that Arabs are indigenous to North Africa. In the contemporary world, North Africa is the home of six Arab countries, South America, and North America was created by  the Diaspora’s. And also, Africa has been partitioned into over fifty countries by the Berlin conference in 1884. Consequently, geographies of the world have been changed due to these three events.

To some degree, Africans are still living these legacies because its history has been the most suppressed in the world. The  deliberate distortion was design to fit in with a western perception of Africa that continues to cultivate disunity by perpetuating a view of Africa and African people as unorganized, uncivil, unoriginal, and sub-human.

Words  like “Negro” and “boy” were used  to dehumanize and a disconnection from Africa. This attack lasted for generations causing a devastating effect everywhere.The teaching of African history during the Diaspora’s and colonialism was forbidden. Its own culture was removed and substituted with western cultures. In the Americas, Columbus’s so-called discovery was glorified and in England, the focus was on accomplishments of Queen Victoria, and Admiral Nelson exploits, and in France, it was Napoleon Bonaparte achievements. Europeans have always robbed Africans of their accomplishments by crediting foreigners or non-Africans.  Among them are  the pyramids, Carthage, Moorish empire, and African kingdoms, also, great  Zimbabwe and  Kilwa  ruins in East Africa.Most disturbing is the continuation of specious claims even when the evidence and artifacts contradict the distortions. As far as there are  concern Africa’s history, and achievements are too magnificent for them to acknowledge despite the fact they know the origin is African. In the past,   there  were historians  whom unravel distortions  about  history that is now available for everyone. Among  historians were,  John Henrik Clarke, Chancellor Williams, J A Rogers, Asa Hillard II, Chekh Ada Diops. Ivan Van Sertima and many others. Today,  there are scores of historians whom  report history accurately.

Part Two

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